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606

Six hundred six days.  One year, 7 months, 27 days. I had to stop.  By November, the dreams, the things I found… those things could not be written.   They were… too dark… too personal, and my friend from all those decades before, her expression…  I saw her photograph now after all these years in dreams. So much grief. It all came together in a way that no one would have believed anyway.   There was no way I could say more than this.

So, I wrote of other things, kind of… things long past, just… not that.  And certainly not the dreams that preceded… That.

So by April, after a succession of these dreams… and the waking events that they seemed to foretell (Haiti… that one did not even bother to be a dream) I stopped.   And that day, that oppressively sunny January day, so awake with its unexplained deep foreboding, knowing but not knowing what.  Tectonic plates 8 miles down, warping; animals unencumbered by reason and that distracting neural static we love to call intellect… Yes, people say the animals know; I knew, I just didn’t know what.

That 24 hours was so relentlessly oppressive… it makes a human standing there on the ground forced to witness it, to re-evaluate, everything.   It’s as though everything had lead up to that point, that undeniable Occam’s Razor moment of inevitability that drives one into the horrible logic where everything that had been previously believed, must of necessity be cast aside, because there is no time left for clutching onto silly belief.  Not the god fantasies… not the stuporing belief in afterlife… not the absurd and hellish procrastination engendered by dreams of endless reincarnation… only the transitive… the fragile… this tenuous existence that hangs precariously moment to moment until it snaps.

And then… it is gone.  Where it had not been… it became.   Held precious for that briefest of moments in this scheme of things, and then in the next moment it is gone again, never to return.

Oblivion… consciousness… this world… oblivion.  That simplest and most terrifyingly elegant of all solutions.   And you have no where to go because you know that just because it’s the solution you do not want makes no difference in the face of it’s utter and total logical veracity.   And in that instant of clarity you know it is true… you know.  You see it in all its complete and undeniable truth.

And so you are forced… compelled, to stand in witness of it… here, in this, on this, world.

And then it simply ended.   Near the end of the day on that cool, sunny, and utterly hollow and fathomless January afternoon, it just ended for over a quarter million souls.

So by April, even as the Deepwater Horizon unstopped a plug in a hole that should have never been created… it barely mattered anymore.   I was already, gone.

I had became… young again lol. Yeah. Really.  I just was.   Of course I had that nagging feeling that I was simply escaping, running, playing when I should have been working and writing, but… I didn’t care… I was having fun.   And my dreams… my dreams became dreams of there… there in that world… happy dreams… friends urging me to leap… jumping rooftop to rooftop. Dreams that called out to play and explore.   Yes, these were my dreams… for 600 days, no disasters, no foreboding, no apocalypse.

Immersed so deep in that alternate cyber reality, falling in love again and again, hearts broken, emotions shattered, happily living and becoming what I could never be except in dreams, I played.

By that November I had so completely become what I was inside that cyber reality, that I cried everyday for 10 days when it began to fall apart… that world trying to touch this, and I knew it could no longer be (and that was just nine months in).   Even so I knew I was no where near stopping.  But I knew I had to somehow extricate myself… I knew I had to come back to… This.

I learned that I love people deeply, that I always had.   I don’t know… I’m just trying to explain this… explain where I’ve been these last 600 days.

And now it looks like somehow I am back… nothing left to draw me back into that world.  Young friends, laughing, crying, all gone their different ways… and me… I think I’m back.

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childs

Today I am thinking about childhood friends. I don’t know why that is. They just keep coming to me, one after another.

The graceful brown boy, who could effortlessly leap into the air to catch a football. He was amazing and we all were in awe. This one would make the varsity team in a few years, that was just obvious, he stood out so dramatically from the rest of us, so graceful, so athletic, quiet, quick to flash a smile, an amazing young black man. He would surely make a college team, maybe even go professional, he was that good. Then he was gone for awhile. We heard he had an accident. Hit a wall going for a pass playing with his friends. This was not the same person when he came back to school. His hand was stretched in a splint, fingers taped to a metal device he had to wear, his gate a slow rocking motion on one leg that wouldn’t move right. This was a different person, moving among us, down our halls, not with us when the rest of us, the less gifted, went out to play sports a few years later. We were children. We did not reach out. I can not imagine how he must have suffered. How his family must have suffered. This golden child broken before he even reached his prime.

Then there was the girl. This one was quiet also, but she had this smile that would knock you right back, and this laugh that was so full of life and delight. She had an odd sense of humor too, and loved to write dark, morbid stories. And she was quite good. There really were not many of us who loved to write, but she was one of them, a writer, imagination and stories filling her mind. What a delight she was. She did not come back to school one Monday. She had been riding a go cart in her driveway turning in the highway when she was struck by a Barracuda, one of those muscle cars of the late 60’s. I never heard who it was that was speeding over that rise on the country road. Somehow we didn’t want to know. We were so quiet. I don’t know. The family. What a horrible loss that must have been, and the young man and his family. They all must have been devastated.

There were others too. The young farm boy, again, quick to laugh, quick with a joke, never petty, never attacking. He did come back, but his father had died of a stroke leaving him to take all of that on, things I can not imagine that a farmer must do to make his farm and family survive. So he was much quieter after that, and we did not talk about it. We were so weak. I can not believe how little we did for one another.

So I do not know why it is that these are all coming back to me today. Something is happening. It always is. I just don’t know what it is at this point. Time will tell I guess.

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Summer of 74

Saturday, November 28, 2009, 10:43 am, d 12,611, sitting in a booth at the flea market, tweeting fragments to the twitterverse from my cell…

And looking at some old scribblings I see that I took a sociology class at CSN in June of 1974.  And its funny, I remember the Dead at the Bowl the next month, but not the class!  Interesting.  And I’m assuming this was Cal State Northridge, but actually… I don’t recall, which is odd, when after all this time I have vivid memories of crashing a single class one sunny day in 1970 at the University of Chicago, so go figure… Anyway, that’s another story.

And I mean I don’t even REMEMBER attending Northridge… ever, and yet I’ve got the notes to prove it.  Amazing, and slightly disturbing…

So I have my sociology notes and the bootleg tapes I made that afternoon at the Bowl (wonderful Sea Stones set)… but wow, do I ever miss my friends.  I wonder how they’re doing these days?

Sandy and I saw the Dead (and I don’t think she was even into the Dead), and Joanne and I saw Joni Mitchell at the Universal Amphitheater that following August.  God no wonder I lost any recollection of SO345!

I had a roommate at the time (well two actually, Rob and Danny… Rob and I had gone to school together back at Fredonia, and he was a huge fan of Joni Mitchell even then).  Rob had always been a Joni Mitchell fan, and I remember that it was because of Rob that we ended up meeting Joni Mitchell one evening at McCabe’s. 

McCabe’s had a little theater in the back that seated maybe 50 people.  God, 100 at the tops.  I don’t know for sure.  We were right up in the front row and could have put our feet up on the little stage we were that close and I hadn’t spent a lot of time looking over my shoulder to see how many people were coming in.  Joni and her friends took seats directly behind us (See? Rob got us there early!) and NONE of us was about to turn around and stare (well maybe just a casual glance back).  Rob must have been freaking out at that point because she was so close… and anything any of us would have said about about the fact would have been kind of obvious with her being within earshot of anything we said, that and I’m sure Rob was feeling completely vindicated at that point having dragged us to this Batdorf and Rodney concert with Joni Mitchell attending as well.  Rob had been going on about Batdorf and Rodney for months, and in all fairness they really were an exquisite acoustic duo if you’ve never heard them.  

Rob actually had a chance to meet Mitchell in the guitar shop after the concert.  She was wonderfully gracious about the whole thing and commented to a friend about starstruck fans.  She was wearing this amazing long, flowing, emerald green gown and was every bit as perfect and delightful as you might ever expect her to be.

Now the Joni Mitchell concert at the amphitheater that next August was much more than I had ever anticipated it would ever be.  I knew she was tremendously talented but at that time I was already such a fan of the Dead, Miles and Weather Report that I didn’t seem to find the time to listen to much anything else.  So that Joni Mitchell concert turned out to be way, way more than I had ever expected.  I really can’t describe it.  As one concert goer shouted from the audience, she sang like an angel, and the guitars and bass and what ever else they had going on there made the previous month’s Sea Stones set sound like a warm up, a kind of conceptual testing of the waters as it were.  I don’t know.  It’s silly of me to even begin to try to explain how moving and deep the sounds were, wailing sounds, whaling sounds.  Sounds that filled the whole amphitheater and pulled you from the depths of your center then sent you soaring up in a mind bending way that made you look back and reflect on what it was to be there, where it was that you sat, where you were in your life and how it had all unfolded for you in that wonderful place of sounds, words and breezes.    

I went out and bought bootlegs and albums, became an actual Joni Mitchell fan, even more so than Rob perhaps.  I couldn’t get over how wonderful she was, the depths, the subtle, painful, detached observations of her lyrics.  I was amazed that I had never noticed before.

And I had heard of lovers brought to tears by music associated with a lost relationship.  I think it was Rob that had mentioned it one day.  It seemed sad that such a thing could happen, just like any other human tragedy, or tragedy of the heart.  But I had never experienced such a thing.  It was sometime in the Spring that next year that I stopped listening to Joni Mitchell.  It was just too excruciatingly painful, running from my own livingroom in tears at the sound of that voice, at the memories.  I still won’t listen.

And with every painful thing you try to forget, it’s funny the little things you remember.  Joanne had this amazing little terrier that she would toss a ball to and it would leap into the air bouncing it off the top of its nose as it ran like crazy around the room, bouncing it manically like one of those paddle balls on the end of a rubber band… he was so absolutely perfect at it… a little hat and he could have been in a circus act… really.

And for the life of me I still can’t imagine what prompted me to take a sociology class that summer… even then something bigger must have been looming in my mind nagging me to finally “do something” with my life… But now the very idea of it… the admissions office, the registration lines, the scheduling and paying the fees, the parking, the corridors leading to that room, that room itself, Dr. Sneden… every trace of these now all gone?  Forever washed away?  Every image completely purged from memory?  That whole time was so wonderful, so tragic… no wonder these things got left behind.  And still, even now I’m not comfortable looking back at it.


2:57 And god, what DID I eat yesterday?  I’m sitting here having a heck of a time staying upright. Must have gotten into some sugar somewhere… so here I am at the flea market… and it’s a little cold for that as far as I’m concerned.

3:21 And I may have to stop tweeting soon.  I’m down to a single bar… I wonder if May sold any houses today?  Houses?  Yeah, she’s had 4 hours LOL , why not?

3:31 Yay, May just got back (my salvation).  She says someone wants to look at a 1.5M house… and she feels guilty because it’s someone else’s listing?  Huh?

There’s so much there to do, so much apparently unreleased.  I had no idea.  No wonder I’d kept those notes buried… all those years… wondering if that’s still who I still was.  And I can make it real all over again any time I look.  And I can let it go.  And I thought I’d already done that.

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Autumn

Monday, November 9, 2009 11:20 am; d 12592. So far November has been a very busy month. Thankfully it’s been wonderfully cool for the most part. Autumn has always been my favorite time of the year. Always. Especially the nights which are usually cool and breezy. Delightful weather actually.

Popularity: 7% [?]

hippies

Oh, I just turned 60. This is an odd thing for any of you who have not experienced it. It struck me that I had quite literally done 30 twice, and then that struck me as even more odd and slightly disturbing. It was at thirty that I had reached a point of reflection back on my life, having lived a life, no longer considering my self a child, or at least, somewhat less childish than before. And it was at thirty that I actually began to embrace in an adult sort of way a kind of religiosity, albeit a secular humanist variety, that would eventually more reflect atheism than anything else, despite what my well meaning brother-in-law might offer, suggesting agnostic might be a more appropriate description of my beliefs.

I rarely give any kind of overt response to such comments, but it made me consider the role that fear plays in the construction of our own private cosmologies. Life seems far too brief and fleeting for that. Why should I choose self-deception this late in the game? It seems completely self-defeating. And I never cared for the term atheist. It always struck me as a far more dogmatic, reactive, restrictive position than simply being agnostic, but really, agnostic? I don’t think so. It seems like a waste of precious time to piddle around with whether or not there is some sort of deity out there, somewhat like debating whether or not climate change is taking place. CO2 stands at levels unprecedented for the last 400,000 years and the polar ice caps are melting. How long do you want to discuss this? And why? We’re all going to be in the ground too soon. Get a grip. How long do you want to be discussing this kind of silliness?

So anyway. I was following a tweet the other day by a twitterer that always has something cogent to offer when she feels like tweeting and finds the time. Artists (like writers) have better things to do than twitter, but this seems the essential point of the twitter question, “What are you doing?” which is an offer to post brief glimpses into the life, fleeting thoughts, considerations, speculations by people going about their busy lives. And artists, with their hands, minds and being so completely immersed in the creative process… are so utterly fascinating, so completely alive, that we envy the commitment, and if for nothing other than the sheer vicariousness of it, we happily follow them. Anyway, she tweeted:

A surrealist is a hippie without the isolationist fascism. : )

Oh, now that’s interesting. I had never really thought of hippies as fascists. Perhaps she knew something I did not, or had had a bad experience with some unsavory types that simply liked to dress like hippies (i.e. biker types or the criminal element). There certainly were those tag-alongs, just as there were the clean cut, jockish evangelicals that arrived later on the scene, both groups forgoing the Brilcreem and Beehives for the headbands and beads, the bikers continuing to go about their business beating up students, commies, coloreds, queers and Jews and the evangelicals opting for the more subtle approach, murmuring over them in prayer circles with the occasional, “Praise Jesus” interjected at the notion that they had somehow once again managed to yank yet another lost soul back from the brink of eternal damnation.

I distinctly remember thinking that both extremes were simple passing phases, failing in my youthful optimism about the human condition to appreciate the enduring power of fear and ignorance over simple, clearheaded, rationality. Yeah, fear and ignorance, that would be fascism. But then there was the isolationist component. I never thought of the anti-war movement as isolationist. The protests seemed to be more about stopping the napalming of Buddhists than the halt of multinationals. People didn’t want to be drafted to kill people who had never threatened them or their values, the elders on the other hand seemed to be threatening every value they had ever taught.

I don’t know. Why was I worrying about this? I was never a hippie… at least I never identified with the headbands and beads or made a ritual of painting my face and living on a commune. So why was I getting so reactive? But it did get me thinking.

Why did we protest? Why were we so pissed off at the pigs (i.e. the goons that protected the interests of the corporations that made their money off the suffering of millions and the deforestation the planet… and no, I was never particularly comfortable with the term). And wasn’t there a racial component? Didn’t Black soldiers die in disproportionately higher numbers than Whites? This was the position of the Black leaders of the time and we didn’t question it. Why should we? We were young, and young people think in simple terms, right and wrong, good and bad. We knew who the good people were, and we knew who the bad people were. The good people were smart and protested and the bad people were ignorant and favored killing people even though their religion told them not to, but then they were ignorant so it made complete sense. So I Googled it to see if I could find the actual casualty numbers by race.

It turns out there are a bunch of sites and blogs that are quick to point out that the casualty rate for Blacks in Viet Nam were only slightly higher than their proportion of the American population. And unsurprisingly these sites and blogs all cite the same statistics in exactly the same way. A number of the blogs toss out terms like “the fallacy of” and “Liberal Media.” Ouch. What was going on? Could they be right? How could that be?

Of course it turned out that they were wrong. Disingenuous is the word we use now. The truth was that the Black leaders were correct. And why would we think otherwise? Do we really think they would make up something like this? Logically, something had to have been going on for them to even have had the thought in the first place, an impression, an inkling at least, and then for them to go public like that with something that could be so easily be disproved, surely they must have foreseen that eventuality and actually checked the numbers that were readily available. The only way for the bloggers to make sense of such an apparent disparity in the data was to blame Liberal Media. It’s so easy to believe, and it doesn’t require any depth of thought, no analysis of the numbers or of the history.

Prior to 1968 Black casualties were running at a far higher percentage than the bloggers and historical revisionists like to report. Representing 10% of the U.S. forces in Viet Nam, by the end of 1967 Blacks accounted for 22% of the casualties and 14% of the fatalities, and in the period 1961 through 1966 Blacks in the Army accounted for nearly 20% of all combat fatalities.

So by 1967 Black leaders correctly represented the war to that point as racist, the view by some leaders that it amounted to little more than White people killing Asian people (who had not attacked or threatened them) and using Black people in disproportionate numbers to accomplish it. That’s not Liberal Media distorting statistics to push an agenda, it’s simply a fair observation, an attempt to interpret what was seen to be going on up until that point in the conflict, and it was after all their future, their young men that were sent in disproportionate numbers to the front of the line.

Under such criticism and the prospect of public scrutiny that was sure to accompany it, the military began radically adjusting the racial mix of soldiers put in harms way to bring the numbers more in line with the Black population back home (11%) but even with that spread over an additional eight years of fighting they were only able to bring the disparity down to that 12.6% that the bloggers and revisionists love to cite, and remember, the percentage of Blacks in the military at that point was 10%, not the national average of 11% that the bloggers present.

The sad part of this is that the median age of soldiers killed in Viet Nam was 20, the mean only 22, with 70% of those killed never having had the chance to be married, too young to have any idea of the forces directing their fate, this… another war of choice.

And the great failure of the peace movement and many of the young people that comprised it, was not in that they protested or even that they mistreated their brothers and sisters that served, but that in their youth they lacked the focus and direction to bring them home sooner. For the tragedy of war is perhaps not so much with those that have died, for they are dead, the tragedy will always be with those that have survived, the horrors endured, the things done, the inevitable outcome of putting people put in places and situations they should never have been.

And having done 30 twice now I can say that, no… a parent does not send their children out to play on a Saturday morning with sharpened sticks, simply because bad things are certain to happen, and similarly, ideally, people under 30 are not sent out into other people’s neighborhoods armed with with guns and rockets, because bad things are certain to happen (and that from one who can appreciate guns and rockets, but that’s another story).

“Friends are enemies sometimes, and enemies friends” – Rumi

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Synchronicity: What are you doing?

It’s an odd thing we go through as humans. We are bombarded with more information than we could ever assimilate. For those of us who like to pay attention to such things, it can be a bit of a blur. And yet, we, all of us, cope. We maintain. We manage to somehow stay on top of this mountain of information through a complex system of mental filtering. Our consciousness somehow manages to ride shotgun over this information, steering it, throttling it, dumbing it down into some sort of manageable torrent. In a way we are not too unlike that autistic child we see flailing at the world. And to the extent that we convince ourselves that we’re succeeding in that effort, we do our best to stoically stare past it all, resolute in our refusal to become swept away by it, to not become lost in the swirl that is this moment to moment reality.

It all reminds me of a description given by Dr. Jill Bolte Taylor in a lecture on the functioning of the two hemispheres of the brain.

“Our right hemisphere functions like a parallel processor, while our left hemisphere functions like a serial processor…. Our right human hemisphere, is all about this present moment. It’s all about, right here, right now. Our right hemisphere thinks in pictures, and it learns kinesthetically, through the movement of our bodies. Information in the form of energy, streams in simultaneously through all of our sensory systems, and then it explodes into this enormous collage of what this present moment looks like, what this present moment smells like, and tastes like, what it feels like, and what it sounds like. I am an energy being, connected to the energy all around me, through the consciousness of my right hemisphere.”

And about our logical, controlling side says:

“Our left hemisphere is a very different place. Our left hemisphere thinks linearly and methodically. Our left hemisphere is all about the past, and it’s all about the future. Our left hemisphere is designed to take that enormous collage of the present moment, and start picking out details, details and more details about those details, it then categorizes and organizes all that information, associates it with everything in the past we have ever learned, and projects into the future all of our possibilities. And our left hemisphere thinks in language. It’s that ongoing brain chatter that connects me and my internal world to my external world. It’s that little voice that says to me, ‘Hey, you gotta remember to pick up bananas on your way home. I need them in the morning.’ It’s that calculating intelligence that knows, that reminds me when I have to do my laundry. But perhaps most important, it’s that little voice that says to me, ‘I am.’ ‘I, am.’ And as soon as my left hemisphere says to me ‘I am’, I become separate, I become a single, solid individual separate from the energy flow around me, and separate from you.”

And such ‘I am’ separation, despite all its romanticized, Cartesian logic and rationality, is not all goodness and light. It is after all separation. Any severance from the All is bound to have at least some degree of pain associated with it, no mater how much one wants to believe otherwise. And yet for some of us, it may not be that uncommon to experience moments of the hyper-intensive, All experiencing lucidity, those moments when the internal chatter has silenced, allowing the flow of the everything to begin to envelop us. Artists, musicians and craftsmen experience this, it happens for people on spiritual quests if they’re lucky, with people in love, writers stumbling across some particularly enticing concept that allows their mind to soar beyond the local confines of language and reason might even experience this. Poets struggle to grasp the ephemeral with clumsy hands, their words and ideas the tools of the rational mind, tools never intended to be used for anything so delicate, so elusive.

And at those moments, when the flow of energy about us is tasted, on occasion one detects, one thinks that they have just detected, a connection that transcends the rational small limits that mark the confines of the mind. Something like this is what happened as I worked on my little project last week, and again just the other night, this little thing I’m working on, this writing project that keeps calling me back when I find my self straying out to blog out some fragment of an idea, or escaping to romp the Twitterverse. I’ll send you a copy of it if you want. When I’m done. I promise.

So after years of agnosticism, atheism, I seemed to have developed this odd attraction to scripture, and I was working through one of these aphorisms that describes the moving of mountains. You know the one. I was seeing the play of it, its setting upon the common ground of existence, that ultimate, all expansive, indefinable field of possibilities where everything exists, and where everything, even the ideas attempting to contain them, are mere transitive perturbations upon that field. And these ancient texts rest in that place, and in that place, in that realm of existence, in that state of being, anything becomes possible because everything, all those ideas, all those distinctions, are all ever-changing, transient possibilities.

And as it became more and more real, can I say as it somehow began to make sense, I became filled with the impending sense of its possibility, with the overwhelming feeling of its imminent realization. The sense was so pressing that I felt compelled to get up, to get out of my chair, to go outside. You know how it goes. Sometimes an idea is just so expansive that you feel you simply can no longer contain it and you have to get up, get outside, perhaps walk around it a bit, whether it’s to get a better grasp of it or just to step away from it for awhile. Sometimes you’re not sure which it is; so you tell yourself that maybe you just need some fresh air. Perhaps just to look up at the night sky, at what’s up there, at what’s out there, at what’s next to you in that place, at what’s welling up inside you to embrace it. Maybe you can get a better look at what it is, right then, what it is that could move mountains. Could it be? The mind races at the possibilities.

I clicked TweetDeck for a quick look at the goings on there, opened up a window to tap out a hasty tweet:

Sometimes when the writing (or other project) gets real intense…do you feel the need to get up and go outside…or take a brief twitter break? 9:57 PM Sep 10th

It was then that I saw what bridgebldr had Tweeted just moments before:

Just came in from sitting barefoot in the grass, absolutely beautiful evening in Oregon, angelic wisps of clouds in the sky. 9:50 PM Sep 10

adding:

You are only one thought away from heaven on Earth. It’s your choice. 9:51 PM Sep 10th

The quickest way for faith to move a mountain is to stop making mountains out of molehills 9:55 PM Sep 10th

Every mountain is a molehill. So how hard is that to move? 9:56 PM Sep 10th

I was stunned. In those few short lines bridgebldr had just expressed the exact same moment that I was having, the same impressions, citing the same scripture. And it was all staring right back at me from the screen. Amazed, I went outside to contemplate what had just opened across this field of possibilities. A communication had occurred, not to anyone and not from anyone, just a thought, a transitive ripple across the field of possibilities, but this time, in this instance, it had, perhaps for the benefit of my cynic, become an undeniable matter of record right in front of me, across the internet, settled in the memory of the Twitter database. It was a very cool, dazzling experience, the night shimmering, dancing with possibility.

Oddly though, the next week was a struggle. My mind settled into this place where the very idea of getting back to writing, to getting back to this bliss, seemed daunting and uphill, the idea of it actually oppressive, as though it just was not meant to be. It started the next morning.

It’s not that that next morning wasn’t gloriously beautiful, it was. Perhaps it was just in the way I approached it, the dreading of it, the dark apprehension of the idea of it, the way in which I was determined not to let it bring me down. It was Thursday the eleventh. I was determined to not let the inertia of that day take me over. My first decision was my line of defense, to not to turn on the TV.

Yeah, it was that day. There is so much associated with that day, September 11th; it’s not a patriotic day, not a day of celebration, it’s a day infused with a profound sense of betrayal, a day infused with sorrow, a day like that place in Yellow Submarine where the blue meanies run rampant across the world stealing all the rainbows, all the colors from the flowers, all the joy. And of course I didn’t actually think of any of this at the time, this is all in retrospect, looking back at it that I see it for what it was. Unless one wanted to relive the events of eight years before, one did not turn on the TV or even pick up a news paper that day. The eleventh was a day to focus on work, and that’s what I did for the most part. I kept my head down and worked right through lunch, on through the afternoon keeping my mind occupied with any number of bleak repetitive tasks.

At some point as the afternoon moved into evening an old folk song began running through my head.

Where have all the flowers gone? Long time passing. Where have all the flower gone? Long time ago.

I hadn’t thought of that song in decades, so why was it going through my head now? Where did it come from? Why was it there? It made no sense.

How did it go? I Googled the lyrics. It turned out that the lyrics were composed in the tradition of ubi sunt, a literary term taken from the Latin, “Ubi sunt qui ante nos fuerunt?”, meaning “Where are those who were before us?” or “Ubi nunc…?”, “where now?” and were reflected in such medieval works as Beowulf, the Exeter Book, and others, The Wanderer having been composed sometime around 960 to 990 AD:

Where is the horse gone? Where the rider? Where the giver of treasure? Where are the seats at the feast? Where are the revels in the hall?

Separation from better times lost, I knew this but still thought it exceptionally peculiar that I should become obsessed by those particular folk lyrics I hadn’t thought about in decades. And never in the past eight years had ever thought of or associated this lyric with 9/11, so why now?

It was much, much later that I learned Mary Travers had been admitted to the hospital, finally passing away several days later from her illness. I made no connection, I was too immersed in my own trivial concerns to give it any thought. What would I think? There was no connection. My rational mind assured me I was separate, disconnected from the All. The existential ground was simply a playful abstraction. I had no time for play. Mary Travers passed away on the sixteenth.

So the entire week stalled like this. I would not get back to writing. Well I told myself the weekend was coming and I could clear my head and get back to it then, but when the weekend arrived I still had this kind of energy void. And the more I thought about writing, the more I wanted to escape. So I went back to watching TV, and everything I watched seemed to remind me of everything I had left unfinished, so I would go to bed to sleep. Anything to keep from writing. And I knew…

I knew that something was up. How could I possibly, sanely not want to do something that always, always brought me such joy? Well, I was suppressing, I told myself. All the indicators were there. The overwhelming feelings of boredom, the sleepiness. Clearly, some part of me was terrified of where this writing was heading.

For years I’d allowed myself to fall into this same pattern, repeatedly doing the same thing, allowing those intermittent weeks of idleness, these long weeks of distractions to have their way. Weeks and months obsessing over world events and national politics, was some part of me determined to never finish? I meditated. It was Monday night. I got back to work.

Now my research that evening led me to a fable attributed to Aesop. Apparently no one really knows exactly when or where these fables originated, some have suggested Indian traditions. This one fable in particular seemed particularly apropos to my writer’s block, the fable of The Dog in the Manger. One translation goes:

A Dog lay in a manger, and by his growling and snapping prevented the oxen from eating the hay which had been placed for them. “What a selfish Dog!” said one of them to his companions; “he cannot eat or sleep in the hay himself, and yet refuses to allow those to eat who can.” (The moral, people often begrudge others what they cannot enjoy themselves).

Now it’s an error, a simple trick of the mind, to reduce these types of fables down into the shallow confines of the mundane and obvious, and ironically, in a way, this becomes the precise point of the fable, for were the mind offers the simple, poorly thought out answer, buffered by the wrongful notion that there is little more to be gained, it has the effect of producing precisely the same result as that dog in the manger. The dog, the mind, can block the way to the experience of bliss because it, an artificial creation meant to corral the All into manageable confines, is itself, by its very nature, completely unequipped to ever grasp the immensity of what it has been trained to guard. You get the idea. From the standpoint of the fable, the dog’s placement in the stable was completely inappropriate, it had no business being there, but then on the other hand it did what was in its nature to do, that much at least was appropriate, it just didn’t belong in that place.

The real benefit of these stories is found in their relationship to the All, their meaning experienced in immersion in the All. If that makes no sense, don’t worry about it. If it does, well then you know what I’m talking about. And from the unitary perspective, from the perspective of the All as experienced through the right hemisphere as Taylor might put it, there is a great depth of meaning and bliss to be found in any of these stories, but then such is the nature of the unitary. Bliss.

After hours of writing I was as energized as I’d been before, delighting in this wonder lifted from the dust of centuries, at the absolute perfection of it all. And I was amused at my reticence, at my silly writer’s block and the way it had stood in the way, knowing, even when I was not there in that place, that it was due to this yapping internal dialog, growling its dark uncertain fears. I tweeted:

This work is such an amazing thing… it occurs 2 me what part procrastination must play that would cause me to stay away. 10:31 PM Sep 21st

And once again I found myself getting up to head out into the nighttime, but this time it was different. This time I wasn’t driven by some ill defined compulsion to step away from the keyboard energized by what I had written, pushed to step out into that shimmering nighttime of possibilities. This time it was different.

Our Shih Tzu was beside himself at the back door. He was clearly agitated. There was something out there in the darkness.

Whatever was out there did not belong, and this wasn’t my imagination. Rama was running back and forth barking. Torn between wanting out, and wanting to hide, Shih Tzu’s are like this, they’re remarkably just there, one moment curious, the next filled with anxiety, vibrating full body in the face of the unknown. Something was out there. Something unafraid to stand right beyond the door, unafraid to make its presence known, capable of doing harm perhaps, if provoked.

I opened the door to step out and caught a glimpse of dogs but I could not make them out in the darkness. This explained the boldness at least, there were two of them. I reached for a flashlight but it was dead. How could that be? Had I forgotten to turn it off? I flipped on the backyard flood lights, and there they were, a pit and a mix, holding their own in the glare, sizing me up, growling, yet confused, as if they knew they were out of place. Perhaps the flood lights caught them off guard. They looked now like children caught out past their bedtime, knowing they should have been asleep in their snug little doggy beds, and yet they still seemed stuck in a mindset that it was I who was intruding on their space.

Now in ten years I have had a stray in our back perhaps only one other time, and that was running through. But now everything was closed. There was no where for them to get in or out and I was baffled at how they had even gotten there. Seeing them standing there was just simply bizarre.

In it’s own way it was a kind of an awkward moment, they didn’t belong there, but there they were, so it seemed appropriate to say something, to talk to them, you know, the way you would with dogs with whom you hadn’t been properly introduced, you try to be firm, but respectful. It was as though they were waiting for me to make the next move, so I politely, firmly, suggested they go back to where ever it was they came from, to stop making nuisances of themselves with all their non-nocturnal neighbors. They offered a couple of unconvincing growls before skulking back into the darkness.

It wasn’t until later the next day that it hit me that once again the universe had offered up it’s own little serendipitous bit of synchronicity… its own uncanny take on the evening’s studies. Dogs? What the heck was going on? Was I on to something?

Popularity: 29% [?]

Twitter: awakening the world mind pt 3: world oneness day

It’s been a hectic month. I feel almost guilty saying that. Call it survivor’s guilt. The revolution has not gone well for the people of Iran, yet they remain an inspiration for us all, and they do not give up. Their change will come. It is plainly inevitable. The old guard is senile and has lost its moral authority, and the rest is in the numbers. Over two-thirds of the population is under 30 and well educated (with a near 100% literacy rate). Such numbers do not bode well for any group of authoritarians, and authoritarians thrive on fear and ignorance whether they be religious leaders in a far off land, or busybodies in small town America. It’s only a matter of time until the youth take charge of their nation. But so many have been lost, imprisoned, and face uncertain futures in the near term. Where local media is stifled by the old guard, social media becomes the de facto sole driving force. For it is not simply just a matter of information sharing, social media has in fact become a force unto itself, its own political presence with its own set of unexpected consequences, so much awareness focused in such an acute manner eliciting its own sense of self awareness in both the participants as well as the observed. Without the interplay of this dynamic one can only wonder how much worse the brutality and oppression would have been (see #IranElection, #gr88, etc.).

Twitter continues to champion social causes elsewhere. In mid-July twitterer’s became aware of the City of Oxford, Alabama where the city fathers have offered up an ancient Indian tribal mound to Sam’s Club to serve as fill dirt for a new store (see http://bit.ly/Z9eKU). Sounds incredible I know, but they did. And this is the largest such native American mound in the Southeastern United States, estimated by archaeologists to be approximately 1,500 years old, making it older than Islam.

Built stone by stone by an aboriginal people without the benefit of horses or oxen, each boulder was carried to its resting place by hand, clearly a point of devotion and likely for centuries forming the spiritual focal point for the inhabitants of the region likely containing untold artifacts, perhaps human remains… and the City of Oxford found fit to offer it up as an enticement to commerce, something that Sam’s Club likely neither requested nor even needed, and in the broader sense, something not the city’s to give. One can only assume that the area’s current residents’ eagerness to be rid of this mound could only be motivated by their consideration of it as an eyesore, a blight upon their otherwise Utopian vision of strip malls and travel lodges.

The University of Alabama and the Preservation Society of Alabama advised against demolishing the site but the city went ahead bulldozing and tearing into its foundations. Of course the local authorities trivialized the entire matter saying the hill had simply been used for sending smoke signals, hence the name, Signal Hill, but University archaeologists had already determined otherwise.

There is a reason authoritarians resent the educated. They don’t like to be contradicted or held to account, especially when they’ve been found guilty of offenses they would have gleefully prosecuted others for had the circumstances been reversed. So the twitter “Virtual Protest” (which continues) appears to have had an impact, with the city fathers and Sam’s Club public relations going into defensive mode, at least temporarily.

Oxford Mayor Leon Smith continues to flatly deny the mound is man made (we’re not sure where Mr. Smith derives his knowledge of geomorphology, but it’s been contradicted by University archaeologists who characterize Smith’s suggestion as bizarre and asinine). Adding to this is City Project Manager Fred Denney’s statement that he never suggested using the site for land fill in the first place (although this is contradicted in several different AP accounts), and the City’s continued refusal to allow any local media to access the site (sound familiar?), and what you end up with is a picture of a city government in apparent full retreat. Only time will tell. It seems safe to say that if the twitter fueled Virtual Protest were to cease, the mound would disappear (see http://bit.ly/e46yC #NoSamsClub, #SacredMound, #NativeAmerican, etc.).

A third social movement new to the twitter scene is The Oneness Day Petition promoted by Yoko Ono already signed by such notables as Neale Donald Walsch, Marianne Williamson, Joe Vitale, Deepak Chopra, Timothy Freke and Nobel Peace laureate Archbishop Desmond Tutu. A group called Humanity’s Team has set out to collect 50,000 signatures with the idea of persuading the UN to declare a Oneness Day, described as, “a day set aside and embraced by individuals, communities and nations for humanity to celebrate, discuss and experience our commonality, while still acknowledging and respecting our beautiful cultural diversities…a day to unite in Oneness for the greater good of the Human Family.”

I’ve signed this petition and am pretty excited about the prospect. Creating such a day effectively creates a high profile point of focus for people all around the world and that is after all what this is all about (awakening the world mind, and it’s all about focus).

Of course I’m just one of many who would be chafing for more than just a single day each year (world meditations are popping up all over the place, #MeditateMonday on Twitter, and Pete Brach’s Twitter Meditation For World Peace to name just two), and having to pick just one day begs the question as to which day the UN or Humanity’s Team would end up picking.

Now I’ve always been kind of partial to the Winter Solstice, that shortest, darkest day of the year, but then choosing that date for Oneness Day would be to put it smack dab in the middle of the Christmas holidays, and perhaps worse yet (at least for the short term) would carry with it the built in distraction of coinciding with the end of the world planned for 2012… I know… it’s all just too precious… the things people find time to worry about rather than simply wake up (oops… I see another blog entry LOL).

Popularity: 18% [?]

Twitter: awakening the world mind pt 2: struggle within the Iranian elite

It was never my intent to turn this into a political blog, but clearly the Twitterverse, this extension of our consciousness, this recent manifestation of the world mind, seems to have in its own way decided otherwise.

All hell broke loose on Twitter Saturday with posts coming in from Tehran and elsewhere describing street demonstrations and the rumors of rumors of where or what the security forces were up to and who could be trusted and whether the next day’s demonstration at Azadi Square would turn out to be a trap, a massacre. Do you go and possibly never come back… but then is it even safe to remain where you are when you are a student living on campus (and finals are next week)?

Hezbollah has been tearing up university campuses, shooting through dorm room doors and kicking, punching through them to beat up the residents inside, dragging them off to beat them some more or worse…

Didn’t the Basij drag the secretary general out of his hospital bed and drag him away? He was old and suffering from cancer. Did they ask the nurses to unhook his IVs first? I suspect not.

And all the while there was virtually nothing on TV but a seemingly endless loop of CNN Newsroom and Larry King replays…The American Chopper Crew! How real are their family feuds?

And of course MSNBC was a complete loss… it was after all the weekend with its endless runs of Lockup: Return to Rikers Island! and To Catch a Predator, its hapless middled aged men and boys squirming in their seats as a sardonic Chris Hansen posed his inevitable, “What were you thinking?” Yeah, everyone knows MSNBC packs up and goes home on the weekends… no news there.

So this was it, and the world had no place to turn but to Twitter… more than ever, by default now it seemed, the eyes, ears and mind of the world was Twitter. “The revolution will not be televised… it will be on twitter”

At this point the tweets out of Tehran had become infinitely better than anything you could ever find on Television… and these messages were being furtively tapped out on key pads in alleys, hallways and dim rooms.
“Some anti riot forces are speaking in Arabic! apparently imported from Lebanon…”

“We’re trying to stop Masood from going outside! there is no way they will listen to us right now…”

“The KingKong (Masood named him & well deserved) is now speaking w/ his radio outside probably giving or getting some orders…”

“Masood is going outside & I’m shaking & feeling useless…”
There are fires in the streets of Tehran and at that point virtually nothing about it on TV. Having been glued to Twitter since Saturday with students twittering from their dormitories waiting for the next wave of paramilitary kicking in their doors, or posting pictures and videos and struggling to decipher the many conflicting reports about whether the next rally would be a trap, with the near complete government shut down of all media, Twitter was all that was left.

All that said, I have posted two videos. These are not images from the streets, there are thousands of those now on YouTube, but instead a little interview with Pepe Escobar who gives an in depth survey of the background to what he sees as a coup unfolding this week in Iran, powerful elites operating behind the scenes, each vying for complete control.

The interview was recorded Sunday night (June 14, 2009). The power plays between the various military factions that Escobar describes are coming to light even now as this week nears its end.

The interview is broken up into two parts. Here is part one.

More
at The Real News

Here is part two of Pepe Escobar’s interview, focusing on the possible positioning of national powers surrounding Iran.

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UPDATE (Saturday, June 20, 2009) on the power struggle within Iranian elite…

The Assembly of Experts…having the authority to remove Khamenei…is rumored to be meeting secretly in Qom.

Popularity: 100% [?]

Twitter: awakening the world mind pt 1: following

Twitter is a wonderful thing. It’s all about following… finding interesting people to follow. Everybody has things they are interested in. Twitter is very much a follow your bliss kind of medium. The timeline fills with people’s thoughts and ideas. People share interesting links, complain about the network not working, talk about what they are doing, what thought keeps them going through the day.

Twitters tell other twitters things they might not mention to someone sitting right across the table from them in the real world. There is something safe and wonderful about twittering. But this doesn’t mean that Twitters operate in isolation, or indulge in some sort of narcissistic self talk as some (the uninitiated, projecting their own fears perhaps) have suggested. Twittering is very much an interactive, intercommunicating, world mind kind of thing with people sharing all kinds of thoughts and ideas. Twittering is organic, vibrant.

And this is exactly why people love twitter. It’s the life pulse, the others. It’s the ones they love to follow and the ones that love to follow them back. At some level twitterers are aware that they’re part of some larger thing, some wonderful, greater entity. And to stay away seems… oddly unnatural, cut off. And so they keep coming back.

Well I’ve been away from Twitter a bit more than usual the last few days. I have a project that literally has been dragging on now for years, and Twitter’s been having problems, been sluggish. I can’t seem to coax Direct Messages out of Twitter anymore. Messages disappear into the ether and then come back, or don’t, but that’s OK, its all part of the show. It’s almost as though the collective group mind of twitterers is content simply to watch, dispassionately for the most part, as though they were each some thought, each a point of consciousness in this larger mind, each one eagerly watching, communicating with the others about the goings on of the greater Body Twitteric they all inhabit, this existence in which they all communally partake.

‘What was that?’
‘Yeah, did you see that?’
‘Well we seem to be having a problem again.’
‘Is it the Twitter virus?’
‘Yes, please avoid that link’
‘Yes, be careful… This is what you need to do if you find you’re infected.’ and so on.

Everyone participates in the group experience even if only to observe, some watching the workings of the Twitter mind, others the days and nights unfolding about them, others, eyes looking out at the world whether that be in Boise, Berlin, or Bangalore, eyes in a world shared with the perfection that is the greater Twitter mind.

Well anyway, the project, this thing that I must complete, the reason for my absence… thankfully I’ve made some progress. The latest installment has been on seeking, seeking in the spiritual sense. Seeking as an existential exercise, and then more importantly the finding, and what it means to find, what finding ultimately is, and what it is in finding that forms the primal core that motivates all seeking, the self aware core that is the essence of all that has ever been sought and ever will be found.

Sounds like the subject for another blog entry though doesn’t it?

Popularity: 10% [?]

Unfollowing: A quest for value in the Twitterverse

This was an interesting weekend, both wonderful and frustrating all at the same time.

I’ve managed to pull back from Twitter somewhat, certainly not as much as some, who seem quite capable of leaving it at the end of the day on Friday not to return until Monday. It’s interesting to watch the comings and goings. Twittering is about watching others and being watched, despite the protestations of those insisting the rest of us are missing the point by trivializing a technology meant to generate success and vast amounts of capital.

So I finally managed to prune back my list by as much as 25% this weekend. That with mixed feelings of course because the simple act of unfollowing, except for those having very large numbers of followers, is fraught with feelings of approval and disapproval, whether that be a feeling of personal failure for not being good enough or just the feeling of loss at seeing their followers number drop.

Some, seeming to anticipate this rejection, take the offensive and point out the importance of what they bring to the twitterverse. They call this adding value. For these the twittered line becomes a commodity, micro blogged content in 140 characters or less, and unfollowing suggests someone has not found value in the offering of the unfollowed. Of course it needn’t be thought of in this way at all, but frequently it is. In a weaker moment I was susceptible to this way of thinking myself even resorting to Qwitter (useqwitter.com) to find out the who and the why of someone I suspected of unfollowing. Had it been something I said? Did I offend? Or worse, was I just plain boring? I don’t think that being boring is in itself enough reason for unfollowing, unless of course one were to become excessively boring.

But what if boredom really were the reason for unfollowing? And if it were, is that something that the twitterer can actually control? Boredom is a personal matter that arises out of aversions and dislikes. The twittee experiences this when the twittered content begins to make them feel… uncomfortable. They begin to think they want to be reading something else, thinking about something else… they want to be entertained, informed, inspired. So when content shifts to an area that brings to mind things they would rather not think about, like what’s wrong with their party or how their retirement seems to be going away, they experience a vague sense of unease, quickly lose interest and move on, and sometimes will even resort to unfollowing, even knowing all the while that this simple act will likely cost them a follower in return.

Now there are always the alternatives to unfollowing, the filtering and grouping apps such as TweetDeck, but these can be unwieldy, especially when adding new followers to your favored (dare I say) “valued” group. And TweetDeck had problems this past week; in fairness most certainly the result of Twitter’s own unrelenting upgrades and server overflows. And so it was this weekend that I strayed from the protective cocoon of TweetDeck to the onslaught that I had allowed my Twitter timeline to become.

The first to go were the mindless political rants. After eight years of political angst it seemed I could no longer bear to endure these tired political clichés. A few clicks and the pointless karaoke of the wanna be political bloggers was gone.

Next came the power bloggers, the “make money now with twitter” crowd. I wondered if any of these actually believed their posts were being read before falling into oblivion as the timeline disappeared off the bottom of the page. Could those have been nothing more than indiscriminate postings meant to drive individual’s numbers up? Some of these tweets occurred at such a rapid pace that it seemed impossible for the posters themselves to even have read them. This vast, endless output of information (and some of quite good actually), was it possible that this was somehow being automatically generated, the uncaring result of someone’s content generation software? And if that were indeed the case, then did the posters subscribing to such a thing even care if their posts were ever read, and if not, then what was the point of them putting them there in the first place?

At this stage one certainly would benefit from just getting up and taking a break, better yet seeing the perfection of it all and just letting it go. But, I gave in to my reactive nature and threw myself into the task of unfollowing each and every twit that had the audacity of even mentioning the making of money, and of course times being what they are, this ended up accounting for a good 25% of my following. These were all perfectly nice people offering uplifting affirmations on the virtues of courageousness or that amazing, manifestive power of positive thinking.

My timeline became strangely quiet.

And so I went outside to meditate on what I had done. My attention was immediately drawn to the moon hanging up there so beautifully, its dark side so absolutely flooded with earth glow, that soft light reflected up onto it from us here below. And I realized that the twitterverse, the all of us down here, will still go about our business just as we always have, whether we are followed, or not.

Popularity: 43% [?]