So an Indian friend asked, “How did you even get to know about the Brihadaranyaka Upanishad… and what is your Indian connection?”
There is a whole story to that answer complete with background and figures and illustrations and a full description of the cultural context explaining the why and how… but the short answer is: “The Ten Principal Upanishads: Put into English by Shree Purohit Swami and W. B. Yeats” (1937) that I purchased at the Vedanta Hindu Temple Bookstore in Montecito, CA in the early 1980’s (I have the 1981 edition). I’m sure this must have been some glorious spring day. But then most days seem like a glorious spring days in Montecito, so it could have been any day, but it was probably a Sunday, that’s when I attended their services, unless it was one of those week days that I could not bear to stay away, for there were those days as well. So this is the long version, and that’s why we have blogs.
So I was always primarily attracted to spiritual matters (even though I did not really ever recognize it as such back then). I got this from my father who was a teacher of agriculture and earth science. This actually in a way was my salvation because religion as taught in my culture could not possibly work for me (and believe me, I am not the only “Westerner” with this dilemma although at times it has felt that way). Now I could have explained in great detail exactly why this is the case, but to have gone ahead and done so, in a blog like this, did not seem… productive. So the essential idea here is that science shaped my way of looking at the world. As a child I dreamed of being a scientist.
When I was in my mid-twenties (as was fated to happen) I met through a string of associates a woman who had studied with a realized guru for 13 years. Fortunately this did not require any leap of faith on my part because whether or not this man was a guru in the mystical sense was not at all important, in fact it was actually completely irrelevant and barely discussed at all. The only thing that mattered was the information she offered, which at a profound level affirmed what I already knew and had been struggling to see for some time, but had each time rejected because I did not believe that any thought I had about such things could really be valid. Simply put I was choosing to remain ignorant because I had accepted the idea that I could not be anything else.
Understand that at this time I really had only the most passing and embarrassingly superficial knowledge of Hindu culture (the saffron, the incense and meditation, the cows, the Godhead pamphlet that Hari Krishna followers were handing out on the street corners) so if the word Upanishads ever was mentioned I would have barely known it because I was young and had no idea what any of that was. But what this woman taught was a process of actualization that was based upon the core principles of the Vedas and Upanishads, all tucked within the context of a kind of loose representation of the scientific method. I don’t know if the people who taught this knew this, but that is exactly what it was.
In a matter of a few weeks I was completely transformed, engaged. Friends and family barely recognized me; it even affected the way I walked. By the summer I was experiencing the joy of Self and seeing it all around me, even in trees. Cows became very special to me, but it was possibly not the same way you think of them in India, it was that they were so peaceful, and when they mooed it pulled this depth of pain and longing out of me like they were expressing all the depth and sorrow of humanity and every person that had ever lived. And from there it went to people. I saw the people the way that I saw the cows and played with focusing on the sounds and tones that came out of their mouths and less and less on their words. The cows and the people were one and the same.
Now a few months before this all transpired, I had hit a very low point in my life, and… I enrolled at a Christian Evangelical school. This is highly ironic because even as a child I was uncomfortable with the idea of church because of the things they taught and their sole, exclusive reliance upon belief… and now I was committing to going to chapel three times a week and praying at the start of every class and exam? Now in actuality this was without a doubt the best school I ever attended, and it exposed me in depth to religion and theology which I was finally ready to see with open eyes (the only way one should ever encounter religion and theology).
Eventually I returned to the west coast and worked as an engineering tech manufacturing read/write heads for disk drives, which was perhaps the most satisfying work I have ever had, but also it put me within walking distance of the UCSB library that boasted the largest religion library in the University of California system. From there I discovered Arthur Schopenhauer (the World as Will and Re-presentation [my hyphen]) who raved about those wonderful ancient teachings from India called the Upanishads. From there I went to the Vedanta Temple a few miles away, where I had my first real, meaningful, spiritual experiences within a religious environment, and yes, they had a bookstore…
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